MACMILLAN The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851–1929)

This book demonstrates how a local elite built upon colonial knowledge to produce a vernacular knowledge that maintained the older legacy of a pluralistic Sufism. As the British reprinted a Sufi work, Shah Abd al-Latif Bhittai's Shah jo risalo, in an effort to teach British officers Sindhi, the local intelligentsia, particularly driven by a Hindu caste of professional scribes (the Amils), seized on the moment to promote a transformation from traditional and popular Sufism (the tasawuf)  to a Sufi culture (Sufiyani saqafat). Using modern tools, such as the printing press, and borrowing European vocabulary and ideology, such as Theosophical Society, the intelligentsia used Sufism as an idiomatic matrix that functioned to incorporate difference and a multitude of devotional traditions―Sufi, non-Sufi, and non-Muslim―into a complex, metaphysical spirituality that transcended the nation-state and filled the intellectual, spiritual, and emotional voids of postmodernity. From the Back Cover This book demonstrates how a local elite built upon colonial knowledge to produce a vernacular knowledge that maintained the older legacy of a pluralistic Sufism. As the British reprinted a Sufi work, Shah Abd al-Latif Bhittai's Shah jo risalo, in an effort to teach British officers Sindhi, the local intelligentsia, particularly driven by a Hindu caste of professional scribes (the Amils), seized on the moment to promote a transformation from traditional and popular Sufism (the tasawuf)  to a Sufi culture (Sufiyani saqafat). Using modern tools, such as the printing press, and borrowing European vocabulary and ideology, such as Theosophical Society, the intelligentsia used Sufism as an idiomatic matrix that functioned to incorporate difference and a multitude of devotional traditions―Sufi, non-Sufi, and non-Muslim―into a complex, metaphysical spirituality that transcended the nation-state and filled the intellectual, spiritual, and emotional voids of postmodernity. About the Author Michel Boivin is the Director of the Centre for South Asian Studies (CEIAS), affiliated with The French National Centre for Scientific Research (CNRS) and The School for Advanced Studies in Social Sciences (EHESS), France. He holds a PHD in Oriental Languages, Civilisations and Societies from Sorbonne University. He was trained in contemporary history and anthropology, with specializations in Islamic and South Asian Studies. He has authored or edited fourteen books, the most recent of which are  The Hindu Sufis of South Asia, Discovering Sindh’s Past (with Matthew A. Cook and Julien Levesque, 2019), Devotional Islam in Contemporary South Asia (with Remy Delage, 2015), and the Historical Dictionary of the Sufi Culture of Sindh in Pakistan and in India (2015).