MACMILLAN Religion, Culture, and the Public Sphere in China and Japan (Religion and Society in Asia Pacific)

This collection examines the impact of East Asian religion and culture on the public sphere, defined as an idealized discursive arena that mediates the official and private spheres. Contending that the actors and agents on the fringes of society were instrumental in shaping the public sphere in traditional and modern East Asia, it considers how these outliers contribute to religious, intellectual, and cultural dialog in the public sphere. Jürgen Habermas conceptualized the public sphere as the discursive arena which grew within Western European bourgeoisie society, arguably overlooking topics such as gender, minorities, and non-European civilizations, as well as the extent to which agency in the public sphere is effective in non-Western societies and how practitioners on the outskirts of mainstream society can participate. This volume responds to and builds upon this dialogue by addressing how religious, intellectual, and cultural agency in the public sphere shapes East Asian cultures, particularly the activities of those found on the peripheries of historic and modern societies. Review “The editors should be commended for collecting these valuable essays and providing an effectively unifying thread, which makes this volume both timely and a ‘must-read’ for scholars interested in this topic.” (Ugo Dessì, Religious Studies Review, Vol. 45 (2), June, 2019) From the Back Cover This collection examines the impact of East Asian religion and culture on the public sphere, defined as an idealized discursive arena that mediates the official and private spheres. It contends that the actors and agents on the fringes of society were the most instrumental in shaping the public sphere in traditional and modern East Asia, and considers how these outliers contribute to religious, intellectual, and cultural dialog in the public sphere. When Jürgen Habermas conceptualized the public sphere in his seminal 1962 work The Structural Transformation of the Public Sphere, he asserted that  the discursive arena emerged from and grew within Western European bourgeoisie society in such settings as coffee houses, literary salons, and various print media. The sphere allows one to engage in matters of public interest in a forum separate from their private and official lives. Arguable overlooking certain topics, notably gender, minorities, and non--‐European civilizations, as well as the extent to which agency in the public sphere is effective in non‐Western societies (including East Asia) and the extent to which practitioners on the outskirts of mainstream society play a role in the public sphere. This volume responds to and builds upon this dialogue by addressing how religious, intellectual, and cultural agency in the public sphere shapes East Asian cultures, particularly the activities of those found on the peripheries of historic and modern societies. About the Author Albert Welter is professor of Chinese religion and culture in the Department of East Asian Studies at the University of Arizona.  He specializes in medieval Chinese Buddhism, and is exploring the impact of administrative policies on secularism and religion in China as well as Buddhist interactions with elite, literati culture. Jeffrey Newmark is assistant professor of Japanese language and culture in the Program of East Asian Languages and Cultures at the University of Winnipeg.  His expertise lies in early modern Japanese intellectual history, particularly nineteenth century thought.  He is currently investigating the public sphere in the late Tokugawa Osaka region.