MACMILLAN Explorations in Cinema through Classical Indian Theories: New Interpretations of Meaning, Aesthetics, and Art

This book explores cinema and film theory through classical Indian theories. While non-Western philosophies have largely been ignored by existing paradigms, Gopalan Mullik responds through an interrogation of how audio-visual images are processed by the audiences at the basic level of their being outside of Western experience. In the process, this book moves away from the heavily Eurocentric film discourse of today while also detailing how this new platform for understanding cinema at the most basic level of its meaning can build upon existing film theories rather than act as a replacement for them. From the Back Cover "This book is a cutting-edge treatise that propels contemporary film theory into untrodden territory. It revolutionarily disentangles film theory from Eurocentric fixations to radically re-think the nature of moving images by adroitly summoning robust theories of Indian epistemological traditions. Mullik dexterously employs Indian theories of perception (Nyāya), aesthetics (Bharata), and suggestion (Ānandavardhana) to comprehend meaning-making in cinematic modernity. This project is an indisputably original study that encompasses exceptionally complex integration of pre-modern Indian philosophical formulations with contemporary film theory." --Ashish Avikunthak, Filmmaker and Associate professor, University of Rhode Island, USA   For the first time, this book applies the wisdom of classical Indian theories to read cinema. Gopalan Mullik contends that existing Euro-centric film theories are moribund because of their interest in making prescriptive claims regarding how cinema should be viewed, rather than attending to how films are actually experienced by ordinary audiences. Classical Indian (or “Hindu”) theories offer a theory of the ordinary which helps to project perceptual, aesthetic, and artistic responses of average filmgoers to cinema. After indicating the limitations of existing film theories, this book then discusses the Vedic cosmological principles that form the foundation of three “Hindu” theories: the Nyāya theory of perception or pratyakṣa, Bharata’s theory of aesthetic pleasure or rasa, and Ānandavardhana’s theory of artistic suggestion or dhvani, all of which provide striking insights into our understanding of cinema. By applying these theories to analyses of both Indian and Western films, Mullik demonstrates that, despite their Indian origin, they possess a universal validity. A unique feature of the work is its observation of certain extraordinary similarities between classical Indian thought and modern Western thinking involving structuralism, post-structuralism, post-modernism, and embodied aspects of phenomenology that have important consequences for understanding cinema.  Dr. Gopalan Mullik is a Visiting Lecturer at St. Xavier’s University, Kolkata, India. About the Author Dr. Gopalan Mullik is a Visiting Lecturer at St. Xavier's University, Kolkata, India.