Lexington Books Devotional Intelligence and Jewish Religious Thinking: A Philosophical Essay

This groundbreaking neo-Maimonidean work establishes, on independently philosophical grounds, the intellectual warrant of Jewish religious thinking as "devotional intelligence." It demonstrates the purchase and intellectual authority of such thinking by appeal to two dialectically interrelated principles: on the one hand, the metaphysical principle that knowing is of being; and, on the other, "sacral attunement," a normative principle. Part I distinguishes this study from leading work in contemporary philosophy of Judaism. It introduces the game-changing bid to privilege "intelligence" in the onto-epistemological Aristotelian sense, over epistemologically orchestrated, post-Enlightenment "reason" when it comes to assessing the intellectual soundness of religious thinking. Part II distills contemporary elements of Aristotle's onto-epistemological psychology of intelligence that Maimonides incorporated in his philosophy of Jewish religious thinking. Further, it finds in Hegel a bridge between Maimonides' account of devotional intelligence and a modern Maimonidean "science of knowing" dedicated to religious thinking. Part III turns to "sacral attunement," foregrounding the normative "devotional" aspect of devotional intelligence. It probes the intentionality of both onto-epistemological attunement and the "sacred" relative to "the factor of the transcendent." In the process it identifies and applies elements of an existential phenomenology of "fundamental attunement" that thematize defining realities of the sacral attunement unique to normative Jewish covenantal praxis. A related analysis of "the sacred" in religious thinking follows, which segues to a chapter on the "factor of the transcendent" as a seminal constituent of meaning in both the sciences and religion. Part IV applies and amplifies key findings in light of a signature Jewish devotional theme: the divine names, approached from a signally Maimonidean, apophatic position indexed to the factor of the transcendent as the "unconditioned condition" (Kant) of intelligible meaning as such. Distinguishing what the divine names indicate from what they refer to, the essay concludes by substantiating the intellectual warrant of Jewish religious thinking as a devotional intelligence of the relation-of identity-in-difference-between the attributive names and the Tetragrammaton. Review In his philosophical essay Devotional Intelligence and Jewish Religious Thinking, Phillip Stambovsky develops a veritable "science of knowing" dedicated to Jewish religious thinking. This rigorous onto-epistemology, reflecting the primordial unity of being and knowing, aims at fostering a disciplined reflective intelligence, a genuinely rational agency. In conversation with Aristotle, Kant, Fichte, Hegel, Heidegger, and Soloveitchik, the author renews Maimonides' philosophical project in a decidedly and critically modern subject-oriented form. Devotional intelligence and Jewish Religious Thinking is the most creative, substantial, rigorous, and undoubtedly controversial instantiation of Jewish philosophy in the 21st century that I am aware of. This extraordinary work is indispensable reading for any serious thinker interested in the contemporary renewal of the metaphysics of knowledge in general and of religious knowledge in particular.--Reinhard Huetter, Ordinarius Professor of Fundamental and Dogmatic Theology, School of Theology and Religious Studies, The Catholic University of America Phillip Stambovsky's neo-Maimonidean book is an intriguing and original attempt to rethink the notions of intelligence and the intelligible within the context of continental philosophy of religion.--Yitzhak Y. Melamed, Professor of Philosophy, Charlotte Bloomberg Chair in the Humanities, Johns Hopkins University About the Author Phillip Stambovsky teaches philosophy at Fairfield University and is author of Inference and the Metaphysic of Reason (2009).