University of North Carolina Press These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (The David J. Weber Series in the New Borderlands History)

Review Ambitious. . . . Crandall's book is manifestly relevant to scholars of the Southwest borderlands and the specific Indigenous peoples he studies, but it also holds value for a wider audience of historians, legal scholars, and those in Native and Indigenous studies more broadly.--American Indian Culture and Research JournalAn ambitious, comprehensive account of the long history of Pueblo, Hopi, Yaqui, and O'odham electorates in what is now northern Mexico and the southwestern United States. The book is also a bold argument advocating that historians use a different frame to understand democracy.--Southwestern Historical QuarterlyAn exceptional new work of Indigenous political history. . . . Balancing geographic and temporal breadth with a detailed reading of the changing structures of governance for Indigenous electorates, Crandall offers what is sure to become a foundational work in the historiography of border studies and Native political history.--Journal of American Ethnic HistoryCrandall has provided an innovative long history of strategic Indigenous engagement with one empire and two nation-states. . . . He offers a capacious, diverse, and truly inclusive understanding of what polities and political identities are, of how they develop historically, and of why people elect to participate in some polities but not others.--The Journal of Arizona HistoryA vital contribution. . . . In an account both sweeping and granular, Crandall succeeds in offering a nuanced account of power in the borderlands, one that challenges scholars and students alike to reconsider the deeper, tangled roots of postcolonial Native polities that simple narratives of 'progress' too often gloss over. . . . This book fiercely reminds us that the contingency of Native civil rights, and how they are exercised and denied across the continent, is ongoing.--The Journal of the Gilded Age and Progressive EraDeeply researched and engaging. . . . Crandall offers a nuanced narrative that privileges Indigenous accounts and centers his analysis in Indigenous political ideologies deeply rooted in sacred stories.--EthnohistoryA sweeping and imaginative work spanning four centuries. . . . Crandall not only sheds light on the past and enduring nature of Indigenous republics, consensus democracy, and community-based political authority but argues that these structures can perhaps serve as effective templates to stave off the climate of political cynicism and paralysis shaking democracies throughout the Americas today.--Hispanic American Historical ReviewAmbitious, wide-ranging, and original. . . . The work explores more than three hundred years of political thought and action among four Indigenous peoples--Rio Grande Pueblos, Hopis, Tohono O'odhams, and Yaquis--and their determination to limit the intrusion of external power, politics, and authority on community bodies, literally and figuratively.--New Mexico Historical ReviewIn a broad study spanning centuries, borders, and nations, Maurice Crandall focuses on the constant political sovereignty expressed by Native Nations during colonization. . . . His argument reimagines how we define Native American politics and power, not through the lens of a colonial government but through their own political practices.--Western Historical QuarterlyFocusing on four major Native American groups--Pueblos, Hopis, Yaquis, and Tohono O'odham--in New Mexico and Arizona/Sonora, Crandall . . . examines the ways in which indigenous peoples historically interacted with colonial politics in the American Southwest. . . . A welcome addition to borderlands history and the study of indigenous groups under colonization.--CHOICE Product Description Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall's sweeping history of Native American political rights in what is now New Mexico, Arizona, and Sonora demonstrates how Indigenous communities implemented, subverted, rej