Lexington Books The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy

The Center Must Not Hold: White Women Philosophers on the Whiteness of Philosophy functions as a textual site where white women philosophers engage boldly in critical acts of exploring ways of naming and disrupting whiteness in terms of how it has defined the conceptual field of philosophy. Within this text, white women philosophers critique the field of philosophy for its complicity with whiteness as a structure of power, as normative, and as hegemonic. In this way, the authority of whiteness to define what is philosophically worthy is seen as reinforcing forms of philosophical narcissism and hegemony. Challenging the whiteness of philosophy in terms of its hubristic tendencies, white women philosophers within this text assert their alliance with people of color who have been both marginalized within the field of philosophy and have had their philosophical and intellectual concerns and traditions dismissed as particularistic. Aware that feminist praxis does not necessarily lead to anti-racist praxis, the white women philosophers within this text refuse to telescope as a site of critical inquiry one site of hegemony (sexism) over another (racism). As such, the white women philosophers within this text are conscious of the ways in which they are implicated in perpetuating whiteness as a site of power within the domain of philosophy. Framed within a philosophical space that values the multiplicity of philosophical voices, and driven by a feminist framework that valorizes de-centering locations of hegemony, interdisciplinary dialogue, and transformative praxis, The Center Must Not Hold refuses to allow the white center of philosophy to masquerade as universal and given. The text de-centers various epistemic and value orders that are predicated upon maintaining the center of philosophy as white. The white women philosophers who contribute to this text explore ethics, epistemology, aesthetics, taste, the nature of a dilemma, questions of the secularity of philosophy, perception, discipline-based Review CMNH is an important step in trying to dislodge whiteness as a transcendental norm. It prompts us to enact critical practices in doing a kind of philosophy that builds up an anti-racist world. One of CMNH's extraordinary strengths is that it is infused with innumerable non-traditional, often obscure, culturally and historically rich examples....It stands out from and is a valuable contribution to contemporary feminist scholarship and critical race theory and proves to be an important resource for undergraduate and graduate students.-- "Hypatia: A Journal of Feminist Philosophy" The authors of these chapters demonstrate the necessary philosophical expertise to qualify the book as a major source of knowledge production on the structural components of whiteness. Its major strength lies in revealing how sources of resistance to the whiteness of philosophy as an academic discipline can indeed be found by way of white subjectivities. White women philosophers' desire to open their discipline to the work of people of color attempts to revise nothing less than Western hegemonic racialized gender discourse. In this respect, The Center Must Not Hold is a major contribution not only to philosophy and race studies, but also to critical whiteness studies, as it matures in the second decade of the new millennium.-- "African American Review" How can intelligent, well-meaning lovers of wisdom become so unwise? In The Center Must Not Hold, George Yancy brings together contributors who confront this urgent question with candid, thoughtful analyses of their own whiteness, the whiteliness of Philosophy and the pitfalls of anti-racist and feminist theorizing. Let us listen to these white women allies in our quest to create self-reflective, inclusive, and coalitional philosophies so as to destabilize the reign of whiteness in a discipline that professes not only the love of wisdom but also the love of justice.--Mariana Ortega, P